The current London exhibition of Rubens' fascinating artistic versatility ("Rubens : A Painter in the Making") is a revelation. The National Gallery has been the host of works never before put together : they range from subjects as varied as portraits to mythological, pagan and biblical scenes. What seems to be a striking feature of his painting is the omnipresence of the colour red. As in Kieslowski's eponymous film Red, in which the spectator ends up spotting everything red, the observer cannot help noticing its ubiquity. From the rubescent babies violently hurled to the floor in the biblical episode depicted in The Massacre of the Innocents (Herod having ordered the death all new-born babies in Judaea, owing to the birth of the Messiah) to the amazing drapery of Delilah's gown in the famous Samson and Delilah, and finally in Saint George and the dragon, red takes centre stage. Rubens, rubicund and baroque, runs the whole gamut of connotations in his paintings : lust, passion, blood, bravado and courage, as if onomastics had presided over this chromatic monopoly. One of the most celebrated of Renaissance artists is given great praise through this selection of masterpieces.L'exposition actuelle sur Rubens qui se tient dans la National Gallery de Londres est une révélation. Certaines oeuvres y sont rassemblées pour la premiere fois : portraits, scènes mythologiques, païennes ou bibliques. Ce qui frappe c'est l'omniprésence de la couleur rouge. Comme dans le film éponyme de Kieslowski, Rouge, dans lequel le spectateur finit par repérer tout ce qui est rouge, l'observateur ne peut manquer de remarquer son ubiquité. Des nourrissons rubescents jetés au sol dans Le Massacre des Innocents (suite aux ordres du gouverneur de Judée, Herode, qui ayant eu vent de la naissance du Messie, ordonna de tuer tous les nouveaux-nés) au rouge (d)étonnant du drapé de la robe de Dalila (Samson et Dalila) et enfin dans la cape de Saint George et le dragon, le rouge tient une place de choix. Rubens, rubicond et baroque, dresse toute la palette de ses connotations : désir, passion, sang, panache et courage, comme si l'onomastique avait présidé à ce monopole chromatique. L'un des artistes les plus revérés de la Renaissance reçoit là un grand hommage dans cette sélection de chefs-d'oeuvre.

Fusseli's Nightmare (1782) is a very intriguing painting. Its structure is binary through and through : verticality vs. horizontality, dark vs. light, animality vs. humanity and life vs. death. The Hamletian equation "to die, to sleep" could very much apply here. The immaculate swooning lady lying lasciviously is not the centre of attention ; it is the dark brown monster sitting on top of her and staring at us with its bloodshot eyes. This incubus, a male night creature that takes advantage of women during their sleep, is the epitome of the Freudian concept of Unheimlich, or so-called uncanny. The French phrase "petite mort" seems apt and cogent at describing the lady's nightmarish state. The pun in the title becomes apparent when looking at the dark mare on the left-hand side. Order is defeated by a parallel ternary stucture : three beings can be seen, white and dark colours blend into a 